Philip Mirowski is Carl Koch Chair of Economics and the History and Philosophy of Science, and Fellow of the Reilly Center, University of Notre Dame. He is author of, among others, Machine Dreams (2002), The Effortless Economy of Science? (2004), More Heat than Light (1989), Never Let a Serious Crisis Go to Waste (2013), and ScienceMart: privatizing American science (2011). He is editor of Agreement on Demand (2006) and The Road from Mont Pèlerin: the making of the neoliberal thought collective (2009), and Building Chicago Economics (2011) among other works. Outside of ongoing research on the history and analysis of the commercialization of science, he is also working on a computational complexity approach to the crisis, and a new book on the history of the Bank of Sweden Prize in Economics, sometimes called the Nobel. He was awarded the Ludwig Fleck Prize from 4S in 2006, and has been visiting professor at Yale, Oxford, NYU, Duke, Paris, the University of Technology-Sydney and the University of Amsterdam.

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Money and the Unflappable Economist

Article | Jun 25, 2018

The Koch brothers scandal at George Mason University

Hell is Truth Seen Too Late

Paper Conference paper | | Oct 2017

The contemporary literature on neoliberalism has grown so large as to be unwieldy. For some on the left, this has presented an occasion to denounce it altogether.

This is Water (or is it Neoliberalism?)

Article | May 25, 2016

A meditation on Vercelli, Vernengo and Levitt & Seccareccia

The Political Movement that Dared not Speak its own Name: The Neoliberal Thought Collective Under Erasure

Paper Working Paper Series | | Aug 2014

Why do so many people who should know better argue that Neoliberalism ‘does not exist’?

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Philip Mirowski’s INET working paper is suggested reading in the Daily Kos

News Mar 7, 2021

The Political Movement That Dared Not Speak its Own Name: The Neoliberal Thought Collective Under Erasure Philip Mirowski [Institute for New Economic Thinking, August 2014] ….consider the question: how should we approach the construction of a reliable history of a group of intellectuals who have managed to turn their meditations into a political movement on a global scale? Of course this raises timeworn problems of the relationship between theory and practice; but the Neoliberal case sports a further thorny complication: while we can fairly comprehensively identify the roster of whom should be acknowledged as a part of the movement, at least from its beginnings in the 1930s until the recent past, we are confronted with the fact that, in public, they themselves roundly deny the existence of any such well-defined thought collective, and stridently denounce the label of Neoliberalism. Not only do they wash their hands of most of the documented activities of the Neoliberal Thought Collective – think of Hayek and Friedman and their denials concerning the Pinochet interlude in Chile— but their plaint is that their opponents the socialists have always gotten the better of them, and thus their political project has never enjoyed any real successes, ever, anywhere, contrary to all evidence brought to the table. They are forever the bridesmaid of conservative parties, never the bride, to hear them tell it. Given the sheer numbers of people involved, and the really astronomical sums of money, and the cultural dominance of the airwaves, this sad sack victimhood is really quite remarkable, and itself calls for serious examination. Perhaps it has something to do with the fact that a political movement that dare not speak its own name has intellectual contradictions that it dare not air openly.


From the Origins of Economic Ideas to the Challenges of Our Time

Event Plenary | Oct 21–23, 2017

INET gathered hundreds of new economic thinkers in Edinburgh to discuss the past, present, and future of the economics profession.

General Equilibrium Theory: Sound and Fury, Signifying Nothing?

Article | Aug 16, 2016

Does general equilibrium theory sufficiently enhance our understanding of the economic process to make the entire exercise worthwhile, if we consider that other forms of thinking may have been ‘crowded out’ as a result of its being the ‘dominant discourse’? What, in the end, have we really learned from it?

Introducing the Symposium on Neoliberalism

Article | May 26, 2016

Is Neoliberalism a fixed set of ideas, or even an identifiable political movement?